-
1 סהד
סְהֵד, סְהֵיד(v. עוּד, a. וָדָה; Sam. סעד, סהד, v. Sam. Pent. Gen. 31:52; cmp. also סעד = עַד ib. 7:16; for interch. of ע a. ו a. ה, v. letters ה a. ו) to be sure, be present; to witness. Af. אַסְהֵיד, אַסְהֵד (corresp. to b. h. הֵעִיד) 1) to testify. Targ. O. Ex. 20:13; a. fr.Keth.21a א׳ אחתימות v. הֲתִימוּתָא. Ib. לא צריך איהו לאַסְהוּדֵיוכ׳ he would not need to identify his own signature; ואזל איהו והאי ומַסְהֲדֵיוכ׳ (or ומְסַהֲדֵי Pa.) and thus he and the other man might identify the signature of that man (the deceased); a. v. fr. 2) to call to witness; to give warning. Targ. Deut. 4:26. Targ. Ps. 81:9. Targ. 2 Chr. 33:10; a. fr. Pa. סַהֵד, שַׂהֵד same, 1) to testify. Targ. Y. Ex. 20:13; a. e.Keth.21a מְסַהֲדֵי, v. supra. Y.Snh.I, 18b top איתא שַׂהַד עלי come, testify in my behalf. Y.Shebu.VI, end, 37b כאינש … דלא יְשַׂהֲדוּן like one that ties up the mouth of witnesses that they may not testify; a. fr. 2) to warn. Targ. Y. Gen. 43:3 מְסַהֲדָא אַסְהֵיד; a. e. Ittaf. אִיתַּסְהַד warning has been given. Targ. Ex. 21:29. -
2 סהיד
סְהֵד, סְהֵיד(v. עוּד, a. וָדָה; Sam. סעד, סהד, v. Sam. Pent. Gen. 31:52; cmp. also סעד = עַד ib. 7:16; for interch. of ע a. ו a. ה, v. letters ה a. ו) to be sure, be present; to witness. Af. אַסְהֵיד, אַסְהֵד (corresp. to b. h. הֵעִיד) 1) to testify. Targ. O. Ex. 20:13; a. fr.Keth.21a א׳ אחתימות v. הֲתִימוּתָא. Ib. לא צריך איהו לאַסְהוּדֵיוכ׳ he would not need to identify his own signature; ואזל איהו והאי ומַסְהֲדֵיוכ׳ (or ומְסַהֲדֵי Pa.) and thus he and the other man might identify the signature of that man (the deceased); a. v. fr. 2) to call to witness; to give warning. Targ. Deut. 4:26. Targ. Ps. 81:9. Targ. 2 Chr. 33:10; a. fr. Pa. סַהֵד, שַׂהֵד same, 1) to testify. Targ. Y. Ex. 20:13; a. e.Keth.21a מְסַהֲדֵי, v. supra. Y.Snh.I, 18b top איתא שַׂהַד עלי come, testify in my behalf. Y.Shebu.VI, end, 37b כאינש … דלא יְשַׂהֲדוּן like one that ties up the mouth of witnesses that they may not testify; a. fr. 2) to warn. Targ. Y. Gen. 43:3 מְסַהֲדָא אַסְהֵיד; a. e. Ittaf. אִיתַּסְהַד warning has been given. Targ. Ex. 21:29. -
3 סְהֵד
סְהֵד, סְהֵיד(v. עוּד, a. וָדָה; Sam. סעד, סהד, v. Sam. Pent. Gen. 31:52; cmp. also סעד = עַד ib. 7:16; for interch. of ע a. ו a. ה, v. letters ה a. ו) to be sure, be present; to witness. Af. אַסְהֵיד, אַסְהֵד (corresp. to b. h. הֵעִיד) 1) to testify. Targ. O. Ex. 20:13; a. fr.Keth.21a א׳ אחתימות v. הֲתִימוּתָא. Ib. לא צריך איהו לאַסְהוּדֵיוכ׳ he would not need to identify his own signature; ואזל איהו והאי ומַסְהֲדֵיוכ׳ (or ומְסַהֲדֵי Pa.) and thus he and the other man might identify the signature of that man (the deceased); a. v. fr. 2) to call to witness; to give warning. Targ. Deut. 4:26. Targ. Ps. 81:9. Targ. 2 Chr. 33:10; a. fr. Pa. סַהֵד, שַׂהֵד same, 1) to testify. Targ. Y. Ex. 20:13; a. e.Keth.21a מְסַהֲדֵי, v. supra. Y.Snh.I, 18b top איתא שַׂהַד עלי come, testify in my behalf. Y.Shebu.VI, end, 37b כאינש … דלא יְשַׂהֲדוּן like one that ties up the mouth of witnesses that they may not testify; a. fr. 2) to warn. Targ. Y. Gen. 43:3 מְסַהֲדָא אַסְהֵיד; a. e. Ittaf. אִיתַּסְהַד warning has been given. Targ. Ex. 21:29. -
4 סְהֵיד
סְהֵד, סְהֵיד(v. עוּד, a. וָדָה; Sam. סעד, סהד, v. Sam. Pent. Gen. 31:52; cmp. also סעד = עַד ib. 7:16; for interch. of ע a. ו a. ה, v. letters ה a. ו) to be sure, be present; to witness. Af. אַסְהֵיד, אַסְהֵד (corresp. to b. h. הֵעִיד) 1) to testify. Targ. O. Ex. 20:13; a. fr.Keth.21a א׳ אחתימות v. הֲתִימוּתָא. Ib. לא צריך איהו לאַסְהוּדֵיוכ׳ he would not need to identify his own signature; ואזל איהו והאי ומַסְהֲדֵיוכ׳ (or ומְסַהֲדֵי Pa.) and thus he and the other man might identify the signature of that man (the deceased); a. v. fr. 2) to call to witness; to give warning. Targ. Deut. 4:26. Targ. Ps. 81:9. Targ. 2 Chr. 33:10; a. fr. Pa. סַהֵד, שַׂהֵד same, 1) to testify. Targ. Y. Ex. 20:13; a. e.Keth.21a מְסַהֲדֵי, v. supra. Y.Snh.I, 18b top איתא שַׂהַד עלי come, testify in my behalf. Y.Shebu.VI, end, 37b כאינש … דלא יְשַׂהֲדוּן like one that ties up the mouth of witnesses that they may not testify; a. fr. 2) to warn. Targ. Y. Gen. 43:3 מְסַהֲדָא אַסְהֵיד; a. e. Ittaf. אִיתַּסְהַד warning has been given. Targ. Ex. 21:29. -
5 עוד
עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v. -
6 עוּד
עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v. -
7 נגד
נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight. -
8 נָגַד
נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight. -
9 קצצה
קְצָצָהf. (preced. wds.) 1) timber. Cant. R. to IV, 12 ק׳ של ארזין cedar planks; Pesik. Bshall. p. 84a> ק׳ של ארז; Yalk. Ex. 225 קְצָצִים (only).Pl. קְצָצוֹת Y.Keth.VIII, 32b bot. אילנות וק׳וכ׳ if heirs seize trees or timber, old or young, it is taken away from them. 2) cutting off, severing family connections; ḳtsatsah, a ceremony attending the sale of an heirloom to an outsider, and the marriage of a man beneath his social rank. Y.Kidd.I, 60c הזרו להיות קונים בק׳ then again the custom arose to take possession of an estate by ḳtsatsah (instead of taking off the shoe); מהו בק׳ … נקצץ פלוני מאחוזתו what is ḳ.? When a man sold his paternal estate, his relatives brought casks filled with parched ears and nuts, and broke them in the presence of children: the latter picked them up, and they said, this man has been cut off ; and when he bought it back, they did the same and called out, this man has returned to his heirloom ; Ruth R. to IV, 7; Y.Keth.II, 26d bot. קְצִיצָה; Ib. שאכלנו בקְצִיצַת פלוני adults are admitted to testify, ‘we (as children) ate (grain and nuts) at that mans ḳ.; Bab. ib. 28b בקצצה שלוכ׳ at the ḳ. when that mans daughter was married; וזו היא הק׳וכ׳ and this is the ḳ. to which a child can testify (when grown up); Tosef. ib. III, 3. -
10 קְצָצָה
קְצָצָהf. (preced. wds.) 1) timber. Cant. R. to IV, 12 ק׳ של ארזין cedar planks; Pesik. Bshall. p. 84a> ק׳ של ארז; Yalk. Ex. 225 קְצָצִים (only).Pl. קְצָצוֹת Y.Keth.VIII, 32b bot. אילנות וק׳וכ׳ if heirs seize trees or timber, old or young, it is taken away from them. 2) cutting off, severing family connections; ḳtsatsah, a ceremony attending the sale of an heirloom to an outsider, and the marriage of a man beneath his social rank. Y.Kidd.I, 60c הזרו להיות קונים בק׳ then again the custom arose to take possession of an estate by ḳtsatsah (instead of taking off the shoe); מהו בק׳ … נקצץ פלוני מאחוזתו what is ḳ.? When a man sold his paternal estate, his relatives brought casks filled with parched ears and nuts, and broke them in the presence of children: the latter picked them up, and they said, this man has been cut off ; and when he bought it back, they did the same and called out, this man has returned to his heirloom ; Ruth R. to IV, 7; Y.Keth.II, 26d bot. קְצִיצָה; Ib. שאכלנו בקְצִיצַת פלוני adults are admitted to testify, ‘we (as children) ate (grain and nuts) at that mans ḳ.; Bab. ib. 28b בקצצה שלוכ׳ at the ḳ. when that mans daughter was married; וזו היא הק׳וכ׳ and this is the ḳ. to which a child can testify (when grown up); Tosef. ib. III, 3. -
11 קרוב I
קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr. -
12 קָרוֹב
קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr. -
13 שני
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
14 שיני
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
15 שֵׁנִי
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
16 שֵׁינִי
שֵׁנִי, שֵׁינִיm. (b. h.) second. Meg.IV, 1 בש׳ on the second day of the week. Ib. 22a; Taan.27b הש׳ קוראוכ׳ the second (of those called to read from the Law) reads Bets.6a, a. fr. יום טוב ש׳ the second (Rabbinical) Holy Day (instituted on account of the uncertainty of the calendar). Sabb.40b, a. fr. כלי ש׳ second vessel, i. e. a vessel into which a boiling mass has been poured, contrad. to כלי ראשון a vessel direct from the fire.Maas. Sh. I, 1, a. fr. מעשר ש׳, v. מַעֲשֵׂר.Esp. a) ש׳ (לטומאה) the second degree of levitical uncleanness, an object made unclean through contact with uncleanness, v. רִאשוֹן. Toh. II, 2 האוכל … אוכל ש׳ ש׳ he that eats food unclean in the second degree, becomes unclean in the second degree. Pes.14a ש׳ וש׳ הואוכ׳ it is a contact between two things both unclean in the second degree, and why do you say that he adds to the degree of uncleanness?; a. fr.b) relationship in the second degree, second generation. Snh.28a ש׳ בש׳ תנן we have learned that a relative in the second degree (first cousin) cannot testify for or against a relative in the second degree; ש׳ בראשון תנן we have learned that one of the second generation cannot testify for or against one of the first generation, i. e. his uncle. Ib. שלישי בש׳ a relative in the third degree against one in the second degree, i. e. his fathers first cousin; a. fr.Pl. שְׁנִיִּים. Yad. II, 2 ואת הש׳ למקום אחר and water poured over his hands a second time on another place. Ib. ועל הש׳ טהור and a loaf which fell on the place which received the second water is clean. Gen. R. s. 31 ש׳ לווכ׳ the second story of the ark was for him (Noah) and his sons and the clean animals; a. fr. Fem. שְׁנִיָּה, שְׁנִיָּיה.; Shek. III, 4; a. fr.Pl. שְׁנִיּוֹת. Yad. III, 2 ש׳ (sub. לטומאה), v. supra. Ab. Zar.3b ש׳ during the second three hours of the day; a. fr.Esp. שניה (sub. לערוה) incest of second degree, intermarriage forbidden by rabbinical enactment. Yeb.21b אמו ערוה אם אמו ש׳ connection with ones mother is incest, with ones mothers mother incest in the second degree. Ib. משום ש׳ as incest of the second degree; a. fr.Pl. as above. Ib. a מה הם ש׳ what relationships are shniyoth? Ib. (ref. to Lev. 18:27) האל … מאי נינהו ש׳ haël means the severe, which implies that there are milder forms of incest; what are they? The shniyoth; a. fr. -
17 עד
adv. eternity————————prep. until, up to, as far as, till————————v. be convened, to confer————————v. be designated, assigned; warned————————v. be designated, assigned————————v. to indicate; attest to; warn————————v. to testify, bear witness————————v. to wear, be ornamented, to adorn oneself————————witness -
18 ען
v. be answered, granted; to consent, comply————————v. be tortured, tormented; become an ascetic————————v. be tortured, tormented————————v. to answer, reply; respond; consent————————v. to testify————————v. to torture, torment; rape, ravish (bibl.) -
19 פסול לעדות
disqualified to testify -
20 גמיקין
גַּמִּיקִיןm. pl. (γαμικά, τὰ) marriage, nuptial feast (the guests of which are the witnesses of the marriage; v. Sm. Ant. s. v. Marriage); wedding contract. Pesik. Haḥod. p. 52b>; Yalk. Ex. 190 a king married many wives ולא כתב להם לא ג׳ ולא איפטיא but did not order in their behalf a record of the nuptial act or of the date of marriage וכיון שנשא … וכתב לה ג׳ וכ׳ but when he married a woman of noble descent, he had her marriage recorded as we read (Esth. 2:16), v. אִיפַּטְיָא; Pesik. R. s. 15 כתובת גהיקן (read גמ׳). Ex. R. s. 32 שאין ביניהם גמיסקין for there is between them no wedding feast to testify to their alliance. Ib. s. 47 כתב לה גמיסקוס משלו he had a marriage contract written at his own expense; עֲשֵׂה לה ג׳ ולואיוכ׳ prepare thou the certificate, and would I could prevail upon myself to lend my signature to it! (Var. in ed. a. Ar. גמיקן, גמיקון, גמיסקין, גמיסקוס, v. Ar. ed. Koh. s. v. גמס, note.The nouns γαμισκος, γαμισκα, as if from γαμίσκω, are not otherwise recorded in the Greek vocabulary, and seem to be cacophemistic perversions; cmp. גמומסית.
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